Born into a Catholic home, my only
proof of my baptism is in the pictures (my baptismal card too) I was shown as a little child. The pictures
were in my parents' famous wooden albums and I absolutely loved looking through
them whenever the opportunity (namely an ‘August’ visitor) presented itself.
On occasion though, either by
questioning or story-telling moments that were part of my childhood, the
stories behind the pictures were told. That is most probably how I discovered I
was the beautiful baby (touché) quietly receiving her stamp of being a
Christian by baptism of water. The picture is probably cliché – my sisters all
had similar ones too – of a non-pregnant looking mom holding out my head to
receive the water being poured from the bowl and a fuller-haired dad smiling at
the camera during the infant baptism mass celebration.
At the time, we’d have gone back home
either to a mini-celebration or just receiving felicitations of friends in
church after the baptism mass. It officially signaled that my mom was ‘fit’
enough to get back into church activities after birthing. My parents did this
for all 5 of their children by the way.
While growing up, I realized that
infant baptism was not the norm across Christendom. Maybe because I was
pre-conditioned as a Catholic, I didn’t give it much thought often and when I
did, I couldn’t fathom for the life of me, what was so wrong with baptizing
your baby versus letting them grow up and choosing their religious path. Honestly,
I disliked small talk pretty early in life and my impatience extended to all
the bickering across Christendom where accusations and counter accusations were
always thrown in order to justify why people decided to do things differently.
I avoid Religious arguments for only one reason, I think it is personal and I
am making my journey for myself. I don’t expect to discover my truth for
someone else and I certainly don’t expect anyone to do me that favour – we all
have to make that discovery ourselves.
But I digress. Recently, I realized
that asides from being commonsensical, infant baptism is an offshoot of the
wisdom of the Church. The question shouldn’t be ‘why do you baptize an infant
without their consent?’ but ‘why not?’ Do you go about naming your child only
after they have come of age and agreed to go by the name ‘Bob Joe’ or ‘Anne
Smith?’ (probably before then you’d call them ‘baby1’)? Do you wait for their
consent before you take them for the ‘mandatory’ immunizations as prescribed by
your doctor especially because they cry when receiving the many injections and
meds? Do you wait till they are fully grown and ask them to pick what
nationality they want to identify with?– and truly the list goes on!
So when is the right time to baptize
your child? To me the answer lies in this question – when is the right time to
claim your child for God? What is their identity between the time they are born
until they decide who they want to pledge allegiance to?
In all honesty, there are so many
decisions parents have to take on behalf of their children – some have little
impact and others have a lifetime effect. Most of these decisions are taken by
human beings who don’t know it all but who definitely should know better than
anybody else – including the child at this stage. It is a foregone conclusion
that most parents have the best interest of their children at heart which
include spiritual, physical, emotional, social aspects of their well being. For
African Christians, we like to emphasize the spiritual even if it means
garnishing it over any or all of the others mentioned earlier. So I have no
doubt in my mind that baptizing an infant was anything but the best thing to
do. I bet you that more often than not, the celebration of the first year
birthday of the child would trump any baptism celebration and if you have attended any one of these type of celebration, you know it is less for the child who barely can stand on their feet!
Having said that, I would add it is
not enough to go through the motion of infant baptism. And it does not absolve
the parents from doing the needful work of ‘train(ing) a child in the way that they
ought to go’, rather, it should set the foundation for the child to discover
himself/herself completely as fore mostly a spiritual being – belonging to the
family of the Most High God - and secondly as belonging to this earthly
community of believers (and unbelievers). Exactly as explained on Sunday by Fr.
Afam Ikeh – we are embodied spirits and not spiritualized bodies.
I have taken care not to quote the Catholic
doctrine here as part of my reasons in the bid to have meaningful conversation
with people not versed in the Catholic doctrine.